The Gospel of Barnabas

Then the disciples wept after this discourse, and Jesus was weeping, when they saw many who came to find him, for the chiefs of the priests took counsel among themselves to catch him in his talk. Wherefore they sent the Levites and some of the scribes to question him, saying: 'Who art thou?'
    
            Jesus confessed, and said the truth: 'I am not the Messiah.'
    
           They said: 'Art thou Elijah or Jeremiah, or any of the ancient prophets?'
     
          Jesus answered: 'No.'
    
         Then said they: 'Who art thou? Say, in order that we may give testimony to those who sent us.'
    
         Then said Jesus: 'I am a voice that crieth through all  Judaea, and crieth: "Prepare ye the way for the messenger of the Lord," even as it is written in Esaias.'
    
         They said: 'If thou be not the Messiah nor Elijah, or any prophet, wherefore dost thou preach new doctrine, and make thyself of more account than the Messiah?'

         Jesus answered: 'The miracles which God worketh by my hands show that I speak that which God willeth; nor indeed do I make myself to be accounted as him of whom ye speak. For I am not worthy to unloose the ties of the hosen or the ratchets of the shoes of the messenger of God whom ye call 'Messiah," who was made before me, and shall come after me, and shall bring the words of truth, so that his faith shall have no end.'
    
        The Levites and scribes departed in confusion, and recounted all to the chiefs of the priests, who said: 'He hath the devil on his back who recounteth all to him.'
    
        Then said Jesus to his disciples: 'Verily I say unto you, that the chiefs and the elders of our people seek occasion against me.'
    
        Then said Peter: 'Therefore go not thou any more into Jerusalem.'
    
        Therefore said Jesus unto him: 'Thou art foolish, and knowest not what thou sayest, for it is necessary that I should suffer many persecutions, because so have suffered all the prophets and holy ones of God. But fear not, for there be that are with us and there be that are against us.'
    
        And having said this, Jesus departed and went to the mount Tabor, and there ascended with him Peter and James and John his brother, with him who writeth this. Whereupon there shone a great light above him, and his garments became white like snow and his face glistened as the sun, and lo! there came Moses and Elijah speaking with Jesus concerning all that needs must come upon our race and upon the holy city.
    
        Peter spoke, saying: 'Lord, it is good to be here. Therefore, if thou wilt, we will make here three tabernacles, one for thee and one for Moses and the other for Elijah.' And while he spoke they were covered with a white cloud, and they heard a voice saying:'Behold my servant, in whom I am well pleased; hear ye him."
    
        The disciples were filled with fear, and fell with their face upon the earth as dead. Jesus went down and raised up his disciples, saying: 'Fear not, for God loveth you, and hath done this in order that ye may believe on my words.'
 

An Islamic Perspective and Commentary
by
Ishaq Zahid

The following verse from the Holy Quran affirms that Jesus (peace be on him) foretold the coming of Prophet Muhammad, also known as Ahmad (peace be on him).

061.006 And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the apostle of God (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of an Apostle to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"
061.007 Who doth greater wrong than one who invents falsehood against God, even as he is being invited to Islam? And God guides not those who do wrong.
061.008 Their intention is to extinguish God's Light (by blowing) with their mouths: But God will complete (the revelation of) His Light, even though the Unbelievers may detest (it).
061.009 It is He Who has sent His Apostle with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it).

An Islamic Perspective and Commentary

by
Ishaq Zahid

    The words Messiah, prophet or messenger are generic words which can be applied to any prophet of God. However, Israelites were using the word Messiah to refer to the final messenger of God. Jesus (peace be on him) simply told them that he is not "that Messiah." It is worth reading the scholarly work of Ahmad Deedat, reproduced below.

The word CHRIST is derived from the Hebrew word Messiah, Arabic-Masih. Root word m-a-s-a-h-a, meaning to rub, to massage, to anoint. Priests and kings were anointed when being consecrated to their offices. But in its translated, Grecian form "CHRIST", it seems unique:befitting Jesus only. The Christian has a knack of transmuting baser metals into shining gold. What he is wont to do is to translate names into his own language like "cephas" to Peter, "messiah" to Christ. How does he do that? Very easily MESSIAH in Hebrew means anointed. The Greek word for anointed is "christos". Just lop off the 'os' from christos and you are left with christ. Now change the little 'c' to a capital 'C', and "hey, presto!" he has created a unique (?) name! Christos means ANOINTED, and anointed means APPOINTED in its religious connotation. Jesus (pbuh) was appointed (anointed) at his baptism by John the Baptist, as God's Messenger.Every Prophet of God is so anointed or appointed. The Holy Bible is replete with the "anointed" ones. In the original Hebrew - made a "messiah". Let us keep to the English translation - "anointed." Not only were prophets and priests and kings anointed (christos-ed), but borns, and cherubs and lamp-posts also.